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Literary History of Sanskrit Buddhism Sanskrit Buddhist literature embodies many texts yet appeared upon with suspicion.there's no systematic historical past of the Buddhist literature in Sanskrit, that has seemed.It is also significant to note that the last quadrennial joint meeting of the British, Canadian, and American history of science societies, held in Halifax, Canada, in August 2004 had as its theme ‘Circulating Knowledge’.43 The term ‘exceptional normal’ was coined by the Italian microhistorian Edoardo Grendi to refer to out-of-the-way historical cases which, because of 22 Relocating Modern Science to a big-picture account of the changing nature of this particular intercultural encounter—from the eighteenth-century pre-colonial context of informal networks based on individual relationships to the late-nineteenth-century colonial one of large, hierarchized institutions—and the specific problems of scientific knowledge construction to which they give rise.The acquisition of this knowledge—hardly possible without the active participation of indigenous collaborators—was seen as an inevitable first step towards the commoditization of these objects within the regional and global economies that the Europeans sought to enter and reconfigure. That knowledge is to be gained through ‘enquiry’ is explicitly stated in the same section, pp.4 3 Robert Boyle, General Heads for the Natural History of a Country, Great or Small, Drawn out for the Use of Travellers and Navigators (London: J. Reproductive Health in India: History, Politics, Controversies (New Delhi: Orient Longman, 2006), pp. See also Stéphane Van Damme, Paris, capitale philosophique de la Fronde à la Révolution (Paris: Odile Jacob, 2005).

Attributing partition principally to Hindu communalists is, consequently, traditionally erroneous and factually deceptive.

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